HETU FALA ASHRAY AALAMBANAIH SANGRUHITATWAM
ESHAM ABHAWE TADABHAVAH
CAUSE, FRUCTIFICATION, RECEPTACLE, AND SUPPORT- ARE THE FOUR THINGS
THAT ARE NEEDED FOR SUBTLE DESIRES , WHEN THEY ARE ABSENT THE
VASANAS BECOME EXTINCT .
In the previous Sutra we were told that desires are eternal as the cycle of death and birth is eternal .As if to contradict that this Sutra tells us that theses desires or Vasanas can be destroyed . Once there are no Vasanas or desires there is no reason to have next birth.
So what is required to sustain the Vasanas or the desires ? Just like human life can not go on in absence of oxygen and person will die , these desires and the Vasanas will die if any of these 4 things are not there. These are
.HETU(CAUSE),FALAH(FRUCTIFICATION),ASHRAY(RECEPTACLE),AND SUPPORT.
Hetu or cause of the desires is ignorance. When we do the Karma with some intention -it is the cause of the action or Karma , it will have the fruit or FALA weather we want it or not , we are ready to accept or not . So if I am walking andI happen to hit some one with my feet . I had no intention to hit him , I may not get any effect or fruit from my action. But if I want to kick someone and I do it I will have the effect immediately - he hits me back or late - I will have to pay later . So HETU or intention behind is needed to have the fruit.The Fruits are of 3 kinds , JYATI OR CLASS, AYU or life and BHOGA OR EXPERIENCE OF PAIN OR PLEASURE .
But we need some receptacle for fulfilling theses desires .If we did not have mind or CHITTA , or we did not have the CHITTA that does not have receptacle CHITTA , then they can not be fulfilled .So we need the CHITTA that can be influenced by these desires. and lastly the Support . We may have intention and it generate fruit and then we have receptive CHITTA , but we do not have support from physical body the desires will not be there .
So we have to get rid of the desires , we need to get rid of all of these things . We should not perform ACTION or Karma with intention and then we will not have fruit . If our CHITTA is with GOD we will not have desires . If we do not have our senses perform the ACTION , we will not have desires and the fruits from it.
We are often under the wrong assertion that the objects are going to initiate the good or bad reaction . But that ia true in majority of people. If I see Pizza, I will have desire to est it as in past I had it and it tasted good . But that is only because our CHITTA is in Rajasic state -to enjoy when we ate it . But if we get detached from it we will not have desire for it nor it will create more intense desire to eat it again . If So to stop the cycle of impression -desire - action and impression we need to not have impressions and that can happen only when our CHITTA is in Satwik state .
ESHAM ABHAWE TADABHAVAH
CAUSE, FRUCTIFICATION, RECEPTACLE, AND SUPPORT- ARE THE FOUR THINGS
THAT ARE NEEDED FOR SUBTLE DESIRES , WHEN THEY ARE ABSENT THE
VASANAS BECOME EXTINCT .
In the previous Sutra we were told that desires are eternal as the cycle of death and birth is eternal .As if to contradict that this Sutra tells us that theses desires or Vasanas can be destroyed . Once there are no Vasanas or desires there is no reason to have next birth.
So what is required to sustain the Vasanas or the desires ? Just like human life can not go on in absence of oxygen and person will die , these desires and the Vasanas will die if any of these 4 things are not there. These are
.HETU(CAUSE),FALAH(FRUCTIFICATION),ASHRAY(RECEPTACLE),AND SUPPORT.
Hetu or cause of the desires is ignorance. When we do the Karma with some intention -it is the cause of the action or Karma , it will have the fruit or FALA weather we want it or not , we are ready to accept or not . So if I am walking andI happen to hit some one with my feet . I had no intention to hit him , I may not get any effect or fruit from my action. But if I want to kick someone and I do it I will have the effect immediately - he hits me back or late - I will have to pay later . So HETU or intention behind is needed to have the fruit.The Fruits are of 3 kinds , JYATI OR CLASS, AYU or life and BHOGA OR EXPERIENCE OF PAIN OR PLEASURE .
But we need some receptacle for fulfilling theses desires .If we did not have mind or CHITTA , or we did not have the CHITTA that does not have receptacle CHITTA , then they can not be fulfilled .So we need the CHITTA that can be influenced by these desires. and lastly the Support . We may have intention and it generate fruit and then we have receptive CHITTA , but we do not have support from physical body the desires will not be there .
So we have to get rid of the desires , we need to get rid of all of these things . We should not perform ACTION or Karma with intention and then we will not have fruit . If our CHITTA is with GOD we will not have desires . If we do not have our senses perform the ACTION , we will not have desires and the fruits from it.
We are often under the wrong assertion that the objects are going to initiate the good or bad reaction . But that ia true in majority of people. If I see Pizza, I will have desire to est it as in past I had it and it tasted good . But that is only because our CHITTA is in Rajasic state -to enjoy when we ate it . But if we get detached from it we will not have desire for it nor it will create more intense desire to eat it again . If So to stop the cycle of impression -desire - action and impression we need to not have impressions and that can happen only when our CHITTA is in Satwik state .
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