BHAVA-PRATYAO VIDEH PRAKRUTI LAYANAM
THOSE WHO HAVE EXPERIENCE OF VIDEH AND PRAKRUTILAYA HAVE TO EXPERIENCE THE THIS WORLDLY LIFE (SAUNSAR)
In the previous Sutras they had mentioned the stages of SAMPRADNYAT SAMADHI. Then in the last Sutra they stated the A-SAMPRADNYAT SAMADHI. So now we are told that this is not the end of our uplifting of the soul.In the stage called the SANAD there is happiness ,and involves the EGO.Since it involves Ego, which has close attachment with the body , once we reached , it is called VIDEHI, one with no bodily attachment. In the next stage ,which is called SASMIT, where the devotee has a feeling of "I AM". This is connected to Ahankar , which is the cause of Ego. This stage is at a subtler level and is called 'PRAKRUTI LAYA'.
If one looks at these stages , he will realises that we are going deeper and deeper or more specifically subtler and subtler. Or even more specifically , we are going to the origin of the universe or at least origin of life . The senses are Gross,the subject of the senses of the are subtler .(TASTE , TOUCH , SMELL SEEING, HEARING ETC.) the Mind is subtler , than senses.and the subjects of senses. The Intellct is subtler than the Mind and Ego is subtler than Intellect..The Ahankar is the source of EGO principle and the MAT-TATWA is at cosmic level.The prakruti is the source of the MAHAT TATWA . So now when we start going deeper until we have reached he beginning of the world,or the universe , we will have to come back to Human existence to continue the progress.
PURUSHA IS SEPARATE FROM THE PRAKRUTI. And the 3 GUNAS are only with the NATURE or PRAKRUTI. So when there is 'disturbance in the Prakruti due to imbalance of the 3 Gunas , then starts the Mahat Tatwa. . When the Ahankar originates in to the MAHAT TATWA , that is called the HIRANYA GARBH. The individual Ahankar , which is Ego causes one to 'feel' "I AM" So until we dissolve all these different sates , we can can not experience the KAIWALYA, THE ULTIMATE EXPERIENCE from which we don't have to 'return'.This will be explained little bit better in the next Blog.
THOSE WHO HAVE EXPERIENCE OF VIDEH AND PRAKRUTILAYA HAVE TO EXPERIENCE THE THIS WORLDLY LIFE (SAUNSAR)
In the previous Sutras they had mentioned the stages of SAMPRADNYAT SAMADHI. Then in the last Sutra they stated the A-SAMPRADNYAT SAMADHI. So now we are told that this is not the end of our uplifting of the soul.In the stage called the SANAD there is happiness ,and involves the EGO.Since it involves Ego, which has close attachment with the body , once we reached , it is called VIDEHI, one with no bodily attachment. In the next stage ,which is called SASMIT, where the devotee has a feeling of "I AM". This is connected to Ahankar , which is the cause of Ego. This stage is at a subtler level and is called 'PRAKRUTI LAYA'.
If one looks at these stages , he will realises that we are going deeper and deeper or more specifically subtler and subtler. Or even more specifically , we are going to the origin of the universe or at least origin of life . The senses are Gross,the subject of the senses of the are subtler .(TASTE , TOUCH , SMELL SEEING, HEARING ETC.) the Mind is subtler , than senses.and the subjects of senses. The Intellct is subtler than the Mind and Ego is subtler than Intellect..The Ahankar is the source of EGO principle and the MAT-TATWA is at cosmic level.The prakruti is the source of the MAHAT TATWA . So now when we start going deeper until we have reached he beginning of the world,or the universe , we will have to come back to Human existence to continue the progress.
PURUSHA IS SEPARATE FROM THE PRAKRUTI. And the 3 GUNAS are only with the NATURE or PRAKRUTI. So when there is 'disturbance in the Prakruti due to imbalance of the 3 Gunas , then starts the Mahat Tatwa. . When the Ahankar originates in to the MAHAT TATWA , that is called the HIRANYA GARBH. The individual Ahankar , which is Ego causes one to 'feel' "I AM" So until we dissolve all these different sates , we can can not experience the KAIWALYA, THE ULTIMATE EXPERIENCE from which we don't have to 'return'.This will be explained little bit better in the next Blog.
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