PRAVRUTTI BHEDE PROYOJAKAM CHITTAM EKAM ANEKESHAM
THE CHITTA (OF YOGI ) IS THE SUSTAINER OF THE VARIOUS
FUNCTIONS OF THE MINDS
Just like the last few Sutras , this one has different meanings . The simple meaning is that the which is obvious . When one meditates , the mind and the Chitta is same but the Minds are different . If we remember that in the Samadhipaad, Sutra 2 , there was mention of controlling the various tendencies of the mind. So one may have Mind which is concentrating on one point or it may be thrown out, the CHITTA behind is same . So when there are changes in external things that one can see or the changes that happen in the things that are not seen are all SUSTAINED by the Chitta which does not change . So one may be young and gets older the Chitta remains same . So the change in body does not change the CHITTA . But the mind and the intellect do change too . So when the Yogi does the meditation and the mind becomes single minded AT THAT TIME , the CHITTA behind that is same .
Once the meditation is over the mind is not single pointed , the Chitta behind that mind is still also same . So the CHITTA is same even though the MIND changes .
The other meaning is that when YOGI produces the different bodies and it has different minds , the CHITTA that sustains them is still the same .
THE CHITTA (OF YOGI ) IS THE SUSTAINER OF THE VARIOUS
FUNCTIONS OF THE MINDS
Just like the last few Sutras , this one has different meanings . The simple meaning is that the which is obvious . When one meditates , the mind and the Chitta is same but the Minds are different . If we remember that in the Samadhipaad, Sutra 2 , there was mention of controlling the various tendencies of the mind. So one may have Mind which is concentrating on one point or it may be thrown out, the CHITTA behind is same . So when there are changes in external things that one can see or the changes that happen in the things that are not seen are all SUSTAINED by the Chitta which does not change . So one may be young and gets older the Chitta remains same . So the change in body does not change the CHITTA . But the mind and the intellect do change too . So when the Yogi does the meditation and the mind becomes single minded AT THAT TIME , the CHITTA behind that is same .
Once the meditation is over the mind is not single pointed , the Chitta behind that mind is still also same . So the CHITTA is same even though the MIND changes .
The other meaning is that when YOGI produces the different bodies and it has different minds , the CHITTA that sustains them is still the same .
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