TAT KLESHA KARMA NIVRUTTIH
BY THAT THE KLESHAS (AFFLICTION) AND KARMA ARE RETIRED -DESTROYED
This Sutra is continuation of the previous Sutra. We do Karma as we have desires and the desires expects the fruits of the Action or Karma .The 5 KLESHA or the afflictions that have been described in previous Sutras are Avidya which is Ignorance , Asmita which is Ego, Raga which is attachment , Dwesha which is Hatred or aversion Abhinivesh which is attachment to Life and fear of Death.These as one can see are the cause of the Karma .The ignorance and the attachments and the hatred and the fear of dying leads us to do actions and then when we do actions, it leads to the impressions. So when we do not have the Kleshas, we do not DO Karma with intentions . Certainly we do do KARMA but since there is no intention or desire for the fruits of our action one way or other we do not have effects of our Karma and so they are (or correctly their effects ) are destroyed or retired.
So when one is in highest level of Samadhi, he has no Kleshas or effects of Karma.
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