HANAM ESHAM KLESHWAT UKTAM
THEY (EXPERIENCES AND THE IMPRESSION FROM THE EXPERIENCES) ARE
DESTROYED SIMILAR TO THE AFFLICTIONS IS STATED BEFORE
In the last Sutra and even before we were told on the KLESHA or the afflictions and how to get rid of them . So in this Sutra we are told that when we do not have the experiences or when we dot allow the them to develop in to SAUNSKARAS or lasting impressions.. The CHITTA or mind gets bound by our Actions which lead to impressions and then those impressions lead to Desire and the desire leads to Action . So by allowing the impressions to be not lasting we can cut the circle that I stated which has lead to the BANDHAN or Bondage . One can not stop Action. I have to do my day to day activities as a person living in this society. I have to do my job. I have to eat and have social relations and all these activities lead to impressions.No matter how much we may not want to have any impressions , as an ordinary GRUHASTHI person living in this society will have to act and will have impressions and they WILL lead to desires and that will promote certain actions ,that give us pleasures and avoid those that cause pain or sorrow. But when one achieves neutral attitude the attachments are gone to everything, then the Actions do not lead to impressions and so there is no desire . So these things are REMOVED - DESTROYED and so the afflictions are removed .This has been stated before . But we are told that Yogi attains that level -called PADARTHBHAVINI ND TURYAGA levels which are 6th and 7th level of SAMADHI.
THEY (EXPERIENCES AND THE IMPRESSION FROM THE EXPERIENCES) ARE
DESTROYED SIMILAR TO THE AFFLICTIONS IS STATED BEFORE
In the last Sutra and even before we were told on the KLESHA or the afflictions and how to get rid of them . So in this Sutra we are told that when we do not have the experiences or when we dot allow the them to develop in to SAUNSKARAS or lasting impressions.. The CHITTA or mind gets bound by our Actions which lead to impressions and then those impressions lead to Desire and the desire leads to Action . So by allowing the impressions to be not lasting we can cut the circle that I stated which has lead to the BANDHAN or Bondage . One can not stop Action. I have to do my day to day activities as a person living in this society. I have to do my job. I have to eat and have social relations and all these activities lead to impressions.No matter how much we may not want to have any impressions , as an ordinary GRUHASTHI person living in this society will have to act and will have impressions and they WILL lead to desires and that will promote certain actions ,that give us pleasures and avoid those that cause pain or sorrow. But when one achieves neutral attitude the attachments are gone to everything, then the Actions do not lead to impressions and so there is no desire . So these things are REMOVED - DESTROYED and so the afflictions are removed .This has been stated before . But we are told that Yogi attains that level -called PADARTHBHAVINI ND TURYAGA levels which are 6th and 7th level of SAMADHI.
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