TAD VAIRAGYADAPI DOSHA BIJA KSHYAYE KAIVALYAM
(BY ACHIEVING DISPASSION TO THE POWERS OR SIDHHIS )
THAT REMOVES THE SEED OF IGNORANCE OR DEFECT ,
AND YOGI GETS KAIVALYA
Doing the practice of the medication, one gets perfection in it and then by the techniques that have been told in past -going deeper and deeper to the origin of the universe , one develops dispassion even towards the powers that one achieves with the deeper meditation. This is the key . When one has to reach the goal , there are obstacles. Since the universe started with the ONE SPIRIT and THE NATURE ,(PURUSH AND PRAKRUTI ), one has to trace back . So we were told to TRACE the PATH backward.
As was stated in past the senses are GROSS and then the mind and the intellect and then the CHITTA and then the AHANKAR or Ego are subtler . These are the stages of the SAMADHI mentioned in previous Sutras . Just to re mention the same , there are 2 major parts of Samadhi . These are not actual divisions , but stages of the Samadhi and there is no true separation but one level superimposing other .
The 2 separation is called 1 SAMPRADNYAT Samadhi which is also called SAVIKALP. and 2 ASAMPRADNYAT SAMADHI also called NIRVIKALP.. In Sampradnyat Samadhi I and God are separate . In ASampradnyat Samadhi , I and God are one. To reach that level where there is no separation between I and the God , one has to 'GET OVER ' the senses and mind and intellect, and Ego. These stages of the Samadhi are called a)Savitark , b) Savichar, (related to mind ), c)Sanand
(related to Ego ), d) Sasmita ( related to CHITTA or the source of Ego principle .
Every time one gets deeper in the meditation , he gets some Powers or Sidhhi. One should not get attached or entangled in theses powers if one wants to go higher or deeper towards the GOAL of reaching the SPIRIT- GOD. So when one develops VARAGYA or dispassion towards these things then he has reached the finl stage . . Once ONE is ONE with GOD , then he has achieved the MUKTI -KAIVALYA .
(BY ACHIEVING DISPASSION TO THE POWERS OR SIDHHIS )
THAT REMOVES THE SEED OF IGNORANCE OR DEFECT ,
AND YOGI GETS KAIVALYA
Doing the practice of the medication, one gets perfection in it and then by the techniques that have been told in past -going deeper and deeper to the origin of the universe , one develops dispassion even towards the powers that one achieves with the deeper meditation. This is the key . When one has to reach the goal , there are obstacles. Since the universe started with the ONE SPIRIT and THE NATURE ,(PURUSH AND PRAKRUTI ), one has to trace back . So we were told to TRACE the PATH backward.
As was stated in past the senses are GROSS and then the mind and the intellect and then the CHITTA and then the AHANKAR or Ego are subtler . These are the stages of the SAMADHI mentioned in previous Sutras . Just to re mention the same , there are 2 major parts of Samadhi . These are not actual divisions , but stages of the Samadhi and there is no true separation but one level superimposing other .
The 2 separation is called 1 SAMPRADNYAT Samadhi which is also called SAVIKALP. and 2 ASAMPRADNYAT SAMADHI also called NIRVIKALP.. In Sampradnyat Samadhi I and God are separate . In ASampradnyat Samadhi , I and God are one. To reach that level where there is no separation between I and the God , one has to 'GET OVER ' the senses and mind and intellect, and Ego. These stages of the Samadhi are called a)Savitark , b) Savichar, (related to mind ), c)Sanand
(related to Ego ), d) Sasmita ( related to CHITTA or the source of Ego principle .
Every time one gets deeper in the meditation , he gets some Powers or Sidhhi. One should not get attached or entangled in theses powers if one wants to go higher or deeper towards the GOAL of reaching the SPIRIT- GOD. So when one develops VARAGYA or dispassion towards these things then he has reached the finl stage . . Once ONE is ONE with GOD , then he has achieved the MUKTI -KAIVALYA .
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