ATIT ANAGATAM SWARUPATAH ASTI ADHWABHEDAT DHARMANAM
THERE ARE DIFFERENCES IN DHARMAS DUE TO TIME
-PAST AND PRESENT AND FUTURE
This Sutra tells us on different desires or qualities . The meaning of DHARMA is not religion but quality . The word DHARMA is used in different context with different meanings . When we say father's DHARMA is to take care of his children or soldier's DHARMA is to fight in the war, we are referring to the DHARMA as DUTY. When we say the snake is going to bite , we are referring to the DHARMA as Nature . The wood block floats because that is it's DHARMA means it is it's quality . nature . So we are using the word DHARMA with difference meaning.
So the nature or the quality of the VASANAS or Desires is that they will pop up . that is their nature or quality. But we do not have same desires all the time . Just because we don't have a desire at particular time does not mean we have gotten rid of the desire . Some of the Vasanas or desires are suppressed due to lack of circumstances to fulfill them.Most of us will not have sex in public - that does not mean we have gotten rid of the desire to have sex . We will not eat in a party till the host offers the food . Just because we do not grab the food does non mean we do not have the desire to eat. So in this SUTRA we are told that the desires that are fulfilled and are quiet are called ATIT, the one that will come to surface as soon as the circumstances are favourable are called UDBHODAK , the one we are satisfying NOW are called VARTAMAN -present. This difference is due to time . but they all are there So just because some desires are not PRESENT -NOW does not mean they are gone . We ate Pizza at home and then a party the host offers Pizza , we will have no desire to eat it . Because our DESIRE to eat Pizza was satisfied . But that does not mean we will not have desire to eat Pizza again next day .
In the last Sutra we were told that when one has Satwic, then the desires do not rise . Some people feel that the VASANAS or desires that are fulfilled , will not arise again . I wish that the reality for majority . But most us RAJASIC CHITTA when we experience these -or enjoy it - that leads to pleasurable impressions and that leads to more desire . So only way to destroy theses desires is to have SATWIC CHITTA and the the impression from the action is not there and then only they are gone .
THERE ARE DIFFERENCES IN DHARMAS DUE TO TIME
-PAST AND PRESENT AND FUTURE
This Sutra tells us on different desires or qualities . The meaning of DHARMA is not religion but quality . The word DHARMA is used in different context with different meanings . When we say father's DHARMA is to take care of his children or soldier's DHARMA is to fight in the war, we are referring to the DHARMA as DUTY. When we say the snake is going to bite , we are referring to the DHARMA as Nature . The wood block floats because that is it's DHARMA means it is it's quality . nature . So we are using the word DHARMA with difference meaning.
So the nature or the quality of the VASANAS or Desires is that they will pop up . that is their nature or quality. But we do not have same desires all the time . Just because we don't have a desire at particular time does not mean we have gotten rid of the desire . Some of the Vasanas or desires are suppressed due to lack of circumstances to fulfill them.Most of us will not have sex in public - that does not mean we have gotten rid of the desire to have sex . We will not eat in a party till the host offers the food . Just because we do not grab the food does non mean we do not have the desire to eat. So in this SUTRA we are told that the desires that are fulfilled and are quiet are called ATIT, the one that will come to surface as soon as the circumstances are favourable are called UDBHODAK , the one we are satisfying NOW are called VARTAMAN -present. This difference is due to time . but they all are there So just because some desires are not PRESENT -NOW does not mean they are gone . We ate Pizza at home and then a party the host offers Pizza , we will have no desire to eat it . Because our DESIRE to eat Pizza was satisfied . But that does not mean we will not have desire to eat Pizza again next day .
In the last Sutra we were told that when one has Satwic, then the desires do not rise . Some people feel that the VASANAS or desires that are fulfilled , will not arise again . I wish that the reality for majority . But most us RAJASIC CHITTA when we experience these -or enjoy it - that leads to pleasurable impressions and that leads to more desire . So only way to destroy theses desires is to have SATWIC CHITTA and the the impression from the action is not there and then only they are gone .
No comments:
Post a Comment