VIBHUTI PAAD SUTRA 55

                        SATTWA  PURUSHAYOH  SHUDHHI  SAMYE  KIAVALAYAM

WHEN  YOGI  PURIFIES  THE CHITTA HE RECOGNIZES THE SIMILARITY  BETWEEN

                        CHITTA   AND  PURUSHA  HE ATTAINS KAIWALYA  SIDHHI

       This is the last Sutra in this paad . When one continues the meditation and the CHITTA is purified , he recognizes the similarity between the PURUSHA and CHITTA . The CHITTA originates from the NATURE and the SATWIC Guna of the nature . But any time there is part of PRAKRUTI or nature it has all 3 Gunas,though there is dominance of the one . So in CHITTA there is dominance of the SATWIC , but the two other Gunas are there too. The ignorance does not allow one to recognize the purity of the CHITTA . So when one removes the ignorance and the 2 other Gunas disappear, then one recognizes the similarity between the PURUSHA and the CHITTA. -both are pure .
    There is concept that the GOD at the beginning of the universe splits in to SPIRIT - PURUSHA and NATURE OR PRAKRUTI. Purusha has no qualities and does not change . The Nature does . change and has qualities - GUNAS.
   So we are told about the various powers or SIDHHIS that one achieves with concentration on different things -part of nature . Now this is the last one to achieve KAIWALYA .

VIBHUTI PAAD 54

                           TARAKAM  SARVA  VISHAYAM  SARVATHA  VISHAYAM

                                  AKARMAM  CHETI  VIVEKAJAM  DNYANAM

THE  INTUITIVE  INTELLECT  OR  THE KNOWLEDGE  IS SUCH  THAT  ONE  KNOWS

EVERYTHING  ABOUT  EVERYTHING (SARV  VISHAY  AND SARVATHH VISHAY )  AND  IT

DOES  NOT  HAVE  TO  BE IN  CERTAIN  ORDER  AND  ANY  TIME (AKRAM )  AND SUCH

A KNOWLEDGE  IS  SUCH  THAT  THAT PROTECTS  HIM  FROM  THIS  LIFE (MORTAL

                                    LIFE  WITH CYCLE OF LIFE  AND REBIRTH )

       In this Sutra  we are told about the higher levels that are reached by Yogi . Once the Yogi have achieved this level, he knows everything about everything .All of us can see common things -like color size, shape and some other superficial things . But withe intuitive knowledge Yogi knows also about the things that are not easily obvious . So as mentioned in previous Sutras, if one sees a person , the Yogi will know not only the height , weight color , but also the state of mind and previous thoughts and life of  person . This information does not have come from a particular order , but whatever he wants to know he will know. So He does not have to go in any particular order to get to the knowledge about any specific thing .
        When one reaches such a stage that he knows anything and everything about everything, he has full knowledge about the SELF or the PURUSHA and that Knowledge ENDS the cycle of the life and birth.This is called  TARAK or one can swim the ocean of the SAUNSAR .