EKA SAMAYE CHA UBHAYA ANAVADHARANAM
AT ONE TIME BOTH VAN NOT BE KNOWN
(CHITTA AND OBJECT- BOTH)
This Sutra is telling us that there is a difference in CHITTA and the PURUSHA or the Spirit . When we see something , we know what it is . So if I see a dog I know it is a dog , but at the same time "I" know that "I KNOW " that it is a dog . So I know that the object is DOG and I also know that I have the knowledge of DOG - it.s look , it;s behavior , it;s barking etc . So there are 2 different things . In this Sutra they are saying that CHITTA can not know both things at the same time . i.e.knowledge of the object and the knowledge that I have the knowledge. So the CHITTA knows that the object is dog and the CHITTA;S feelings and the knowledge is actually known to PURUSHA or Spirit. So when I say I am happy or I am sad it is CHITTA which is feeling it , but the Purusha is aware of this.This is due the fact that CHITTA can not FEEL what it is FEELING .
So this Sutra is to differentiate between CHITTA which comes or is part of PRAKRUTI or Nature and the SPIRIT or the PURUSHA is different from it.
AT ONE TIME BOTH VAN NOT BE KNOWN
(CHITTA AND OBJECT- BOTH)
This Sutra is telling us that there is a difference in CHITTA and the PURUSHA or the Spirit . When we see something , we know what it is . So if I see a dog I know it is a dog , but at the same time "I" know that "I KNOW " that it is a dog . So I know that the object is DOG and I also know that I have the knowledge of DOG - it.s look , it;s behavior , it;s barking etc . So there are 2 different things . In this Sutra they are saying that CHITTA can not know both things at the same time . i.e.knowledge of the object and the knowledge that I have the knowledge. So the CHITTA knows that the object is dog and the CHITTA;S feelings and the knowledge is actually known to PURUSHA or Spirit. So when I say I am happy or I am sad it is CHITTA which is feeling it , but the Purusha is aware of this.This is due the fact that CHITTA can not FEEL what it is FEELING .
So this Sutra is to differentiate between CHITTA which comes or is part of PRAKRUTI or Nature and the SPIRIT or the PURUSHA is different from it.
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