SATTWA PURUSHAYOH SHUDHHI SAMYE KIAVALAYAM
WHEN YOGI PURIFIES THE CHITTA HE RECOGNIZES THE SIMILARITY BETWEEN
CHITTA AND PURUSHA HE ATTAINS KAIWALYA SIDHHI
This is the last Sutra in this paad . When one continues the meditation and the CHITTA is purified , he recognizes the similarity between the PURUSHA and CHITTA . The CHITTA originates from the NATURE and the SATWIC Guna of the nature . But any time there is part of PRAKRUTI or nature it has all 3 Gunas,though there is dominance of the one . So in CHITTA there is dominance of the SATWIC , but the two other Gunas are there too. The ignorance does not allow one to recognize the purity of the CHITTA . So when one removes the ignorance and the 2 other Gunas disappear, then one recognizes the similarity between the PURUSHA and the CHITTA. -both are pure .
There is concept that the GOD at the beginning of the universe splits in to SPIRIT - PURUSHA and NATURE OR PRAKRUTI. Purusha has no qualities and does not change . The Nature does . change and has qualities - GUNAS.
So we are told about the various powers or SIDHHIS that one achieves with concentration on different things -part of nature . Now this is the last one to achieve KAIWALYA .
WHEN YOGI PURIFIES THE CHITTA HE RECOGNIZES THE SIMILARITY BETWEEN
CHITTA AND PURUSHA HE ATTAINS KAIWALYA SIDHHI
This is the last Sutra in this paad . When one continues the meditation and the CHITTA is purified , he recognizes the similarity between the PURUSHA and CHITTA . The CHITTA originates from the NATURE and the SATWIC Guna of the nature . But any time there is part of PRAKRUTI or nature it has all 3 Gunas,though there is dominance of the one . So in CHITTA there is dominance of the SATWIC , but the two other Gunas are there too. The ignorance does not allow one to recognize the purity of the CHITTA . So when one removes the ignorance and the 2 other Gunas disappear, then one recognizes the similarity between the PURUSHA and the CHITTA. -both are pure .
There is concept that the GOD at the beginning of the universe splits in to SPIRIT - PURUSHA and NATURE OR PRAKRUTI. Purusha has no qualities and does not change . The Nature does . change and has qualities - GUNAS.
So we are told about the various powers or SIDHHIS that one achieves with concentration on different things -part of nature . Now this is the last one to achieve KAIWALYA .
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